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FEAST Resource Page 2007 - 2008 |
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Welcome Feast Goers! Here you will find materials to help you prepare for each FEAST and to continue to explore afterwards |
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Theme:
~Part One~ So you think YOU can make a difference? So you think you can make a DIFFERENCE?? SO YOU think YOU can make a DIFFERENCE?!? That's a skeptical and challenging question, no matter where you place the emphasis! In Part One of our Fall 2007 kick-off Feast we explore our ability and responsibility to make a positive difference in the world, using our seven planks of Catholic social teachings to guide us and encourage us along the way. Does our heavenly Father expect us to do great things or "small things with great love"? That depends: sometimes we're working individually against the tide of complacancy, while other times we're working together as the tide of constructive change. Either way, we encourage you to drop that remote, join us for the Feast, and just see if YOU CAN MAKE A DIFFERENCE!
The Paradoxical Commandments 1. People are illogical, unreasonable, and self-centered.
People are often unreasonable, irrational, and self-centered. Forgive them anyway. If you are kind, people may accuse you of selfish, ulterior motives. Be kind anyway. If you are successful, you will win some unfaithful friends and some genuine enemies. Succeed anyway. If you are honest and sincere people may deceive you. Be honest and sincere anyway. What you spend years creating, others could destroy overnight. Create anyway. If you find serenity and happiness, some may be jealous. Be happy anyway. The good you do today, will often be forgotten. Do good anyway. Give the best you have, and it will never be enough. Give your best anyway. In the final analysis, it is between you and God. It was never between you and them anyway. It helps, now and then, to step back and take a long view. The kingdom is not only beyond our efforts, We accomplish in our lifetime only a tiny fraction This is what we are about. We lay foundations that will need further development. We cannot do everything, and there is a sense of liberation We may never see the end results, but that is the difference We are workers, not master builders; ministers, not messiahs. Beatitudes + Blessed are the poor in spirit: for theirs is the kingdom of heaven. Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me. If you want peace, work for justice. It's my goal to de-worm the entire world. Christ has no body now on earth but yours, no hands but yours, no feet but yours; yours are the eyes through which to look at Christ's compassion to the world, yours are the feet with which he is to go about doing good, and yours are the hands with which he is to bless us now. It is not how much we do but how much love we put into doing.
Sharing Catholic Social Teaching: Challenges and Directions Sharing Catholic Social Teaching: Challenges and Directions
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"So You Think You Can Make a Difference?"
~Part Two~ As we saw in Part One of "So You Think You Can Make a Difference?" there seem to be quite a number of ways of actually doing so, from the little boy befriending a lonely child on the playground to the archbishop standing in solidarity with the impovershed and terrorized people of his community. We invite everyone, therefore, to attend the October Feast–to stand on those two feet, take a look around with clarity and heart, and then dig in together to truly make a difference!
Sirach 35:10-18
The Church's conviction of the inseparability of justice and charity is ultimately born of her experience of the revelation of God's infinite justice and mercy in Jesus Christ, and it finds expression in her insistence that man himself and his irreducible dignity must be at the center of political and social life. Charity, in a word, not only enables justice to become more inventive and to meet new challenges; it also inspires and purifies humanity's efforts to achieve authentic justice and thus the building of a society worthy of man. Charity will never be true charity unless it takes justice into account.... Let no one attempt with small gifts of charity to exempt themselves from the great duties imposed by justice. Justice can reduce differences, eliminate discrimination, assure the conditions for the respect of personal dignity. Justice, however, requires a soul. And the soul of justice is charity, charity which becomes service of the whole person. Though not unduly partial toward the weak, yet he hears the cry of the oppressed. While dictionaries are not unaffected by societal nuances, prejudices, etc., they do attempt to take the words we speak and break them down to their roots and present them in a more objective mode. With this in mind, definitions of charity, justice, and just are included below from the Meriam-Webster online dictionary:
http://www.m-w.com/dictionary/charity charity http://www.m-w.com/dictionary/justice justice http://www.m-w.com/dictionary/just just Main Entry: 2just http://www.askoxford.com/concise_oed/just?view=uk just adjective 1 morally right and fair. 2 appropriate or deserved. 3 (of an opinion or appraisal) well founded.
How do those who provide help to others in need keep humble hearts themselves?
Loaves and Fishes. Dorothy Day. Orbis Books: Maryknoll, 1997.
Sharing Catholic Social Teaching: Challenges and Directions. United States Conference of Catholic Bishops. Washington, D.C. 1998.
http://www.m-w.com/dictionary/ http://www.richmonddiocese.org/ojp/
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"Covenant People"
In our society, so many things are transient, including promises. Many times adults act like children and take the easy way out when the going get tough or head straight to their lawyers to initate law suits over perceived hurts and transgressions. Hardly an environment which reflects covenant and covenantal love.
In love he destined us for adoption to himself through Jesus Christ, in accord with the favor of his will, for the praise of the glory of his grace that he granted us in the beloved. God said to Noah and to his sons with him: "See, I am now establishing my covenant with you and your descendants after you and with every living creature that was with you: all the birds, and the various tame and wild animals that were with you and came out of the ark. I will establish my covenant with you, that never again shall all bodily creatures be destroyed by the waters of a flood; there shall not be another flood to devastate the earth." God added: "This is the sign that I am giving for all ages to come, of the covenant between me and you and every living creature with you: I set my bow in the clouds to serve as a sign of the covenant between me and the earth. When I bring clouds over the earth, and the bow appears in the clouds, I will recall the covenant I have made between me and you and all living beings, so that the waters shall never again become a flood to destroy all mortal beings. As the bow appears in the clouds, I will see it and recall the everlasting covenant that I have established between God and all living beings--all mortal creatures that are on the earth."
A covenant is a relationship that can never end that is based on unconditional love.
http://www.sacredspace.ie/
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"Scripture Then & Now"
Whether David is facing off with Goliath in the Old Testament or Jesus is curing the two blind men in the New Testament, our Bible conveys a profound message of hope throughout its rich and diverse scripture. With these inspired writings as our guide, we are challenged and encouraged to live scripture in our daily lives as we make our decisions, pass down our faith to new generations, and serve one another in Christ. Please come to the January Feast and join us in this endeavor to find and recognize scripture in our day-to-day lives.
Then Saul said to David, "You are not able to go against this Philistine to fight with him; for you are but a youth while he has been a warrior from his youth." But David said to Saul, "Your servant was tending his father's sheep. When a lion or a bear came and took a lamb from the flock, I went out after him and attacked him, and rescued it from his mouth; and when he rose up against me, I seized him by his beard and struck him and killed him. Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted the armies of the living God. The LORD who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine." And Saul said to David, "Go, and may the LORD be with you." Then Saul clothed David with his garments and put a bronze helmet on his head, and he clothed him with armor. David girded his sword over his armor and tried to walk, for he had not tested them. So David said to Saul, "I cannot go with these, for I have not tested them." And David took them off. He took his stick in his hand and chose for himself five smooth stones from the brook, and put them in the shepherd's bag which he had, even in his pouch, and his sling was in his hand; and he approached the Philistine. Then the Philistine came on and approached David, with the shield-bearer in front of him. When the Philistine looked and saw David, he disdained him; for he was but a youth, and ruddy, with a handsome appearance. The Philistine said to David, "Am I a dog, that you come to me with sticks?" And the Philistine cursed David by his gods. The Philistine also said to David, "Come to me, and I will give your flesh to the birds of the sky and the beasts of the field." Then David said to the Philistine, "You come to me with a sword, a spear, and a javelin, but I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have taunted. This day the LORD will deliver you up into my hands, and I will strike you down and remove your head from you. And I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild beasts of the earth, that all the earth may know that there is a God in Israel, and that all this assembly may know that the LORD does not deliver by sword or by spear; for the battle is the LORD'S and He will give you into our hands." Then it happened when the Philistine rose and came and drew near to meet David, that David ran quickly toward the battle line to meet the Philistine. And David put his hand into his bag and took from it a stone and slung it, and struck the Philistine on his forehead. And the stone sank into his forehead, so that he fell on his face to the ground. Thus David prevailed over the Philistine with a sling and a stone, and he struck the Philistine and killed him; but there was no sword in David's hand. The crowd sternly told them to be quiet, but they cried out all the more, "Lord, Son of David, have mercy on us!" And Jesus stopped and called them, and said, "What do you want Me to do for you?" They said to Him, "Lord, we want our eyes to be opened." Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him. And looking at them Jesus said to them, "With people this is impossible, but with God all things are possible."
Thy Word When I feel afraid, Thy word is a lamp unto my feet I will not forget Nothing will I fear Thy word is a lamp unto my feet
One way to safeguard against misunderstanding the intent of an author is to determine the kind of writing the author has chosen to use. Any piece of writing has a particular literary form: poetry, prose, fiction, essay, letter, historical account and so on. This is as true of the biblical books as of any piece of contemporary writing. If we misunderstand an author's literary form, we will misunderstand what the author intends to say. In order to understand what we are reading, then, we have to make allowances for the form and change our expectations accordingly.
The Message Bible (Protestant). Interpretation by Eugene Peterson. (Modern colloquial English) New Jerusalem Bible. Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), General Editor of the New Jerusalem Bible. (More poetic; translated directly from the Hebrew, Greek or Aramaic) Saint Joseph Edition of The New American Bible. Catholic Book Publishing Company: New York, 1992. New Great Themes of Scripture. Richard Rohr, OFM. St. Anthony Messenger, 1999. (CD) Thy Word. Amy Grant. (song) http://www.americancatholic.org/e-News/FriarJack/fj011404.asp (good article on how to understand the Bible) http://www.americancatholic.org/e-News/FriarJack/FriarJackBio.asp (short bio on Fr. Jack Wintz, OFM) http://www.catholic.org/bible/ http://www.christianhistory.com/ (Protestant) http://www.malespirituality.org/our_founder.htm (short bio on Fr. Richard Rohr, OFM) http://www.richmonddiocese.org/
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"Simplicity"
Attention to family, friendships, jobs, church, personal health, and even the well-planned vacation. We struggle to give proper focus to all of these aspects and more and feel badly when we fail. It's hard to prioritize and harder to say "No" or "I can't" because our fast-paced, quality-driven, "burn the midnight oil" culture won't allow for it. Just as our kids do, we look forward to the rare snowday to excuse ourselves from the high-energy norm and to take that deep breath many of us never take otherwise. Like the snowday we perpetually long for, Lent is a time to "be still and be quiet." It is a time of contemplation and simplicity we are encouraged to engage in so that, in the silence, we can hear and appreciate God.
Speak Lord, for your servant is listening.
The ability to simplify means to eliminate the unnecessary so that the necessary may speak. Why should we live with such hurry and waste of life? To live mindfully, to appreciate your time, you have to move slowly. There is nothing in all the universe so much like God as silence. Contemplation is the highest expression of man's intellectual and spiritual life. It is that life itself, fully awake, fully active, fully aware that it is alive. It is spiritual wonder. . . . For Contemplation is a kind of spiritual vision to which both reason and faith aspire, by their very nature, because without it they must always remain incomplete. Do you take time for contemplation? Do you think it’s necessary? Share a time when you found God in the quiet. How can you teach your children to seek God in this way?
Everyday Simplicity: A Practical Guide to Spiritual Growth. Robert Wicks. Ava Maria Press, 2000. I Need a Snowday. Song from For the Kids (CD). New Seeds of Contemplation. Thomas Merton. New Directions Publishing, 1972. Sabbath Presence: Appreciating the Gifts of Each Day. Kathleen Casey. Ava Maria Press, 2006. Simple Abundance: A Daybook of Comfort and Joy. Sarah Ban Breathnach. Warner Books, 1995. Simpler Living, Compassionate Life. Michael Schut, Editor. The Morehouse Group, 2002.
Your Money Or Your Life. Joe Dominguez and Vicki Robin. Penguin Group USA, 1999. http://www.tvacres.com/adanimals_slowskys.htm (for more on the Slowskys) http://www.wcr.ab.ca/bishops/henry/2000/henry082800.shtml (Western Catholic Reporter) [to top]
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My child, when you are ill, do not delay, but pray to the Lord, and he will heal you. "A man was going down from Jerusalem to Jericho, and fell among robbers, and they stripped him and beat him, and went away leaving him half dead. And by chance a priest was going down on that road, and when he saw him, he passed by on the other side. Likewise a Levite also, when he came to the place and saw him, passed by on the other side. But a Samaritan, who was on a journey, came upon him; and when he saw him, he felt compassion, and came to him and bandaged up his wounds, pouring oil and wine on them; and he put him on his own beast, and brought him to an inn and took care of him. "On the next day he took out two denarii and gave them to the innkeeper and said, 'Take care of him; and whatever more you spend, when I return I will repay you.' "Which of these three do you think proved to be a neighbor to the man who fell into the robbers' hands?" And he said, "The one who showed mercy toward him." Then Jesus said to him, "Go and do the same." Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you received, freely give. Whatever city you enter and they receive you, eat what is set before you; and heal those in it who are sick, and say to them, '(B)The kingdom of God has come near to you. And they were casting out many demons and were anointing with oil many sick people and healing them.
How should we take care of the sick? How does Jesus ask us to care for the sick and suffering? When have you comforted someone? What did you do or say? How can yuo be a healer in everyday life? How has it changed you? How do you make a difference? Why do you do it? What is the difference that it makes? What stops you from asking for help? What stops you from offering help? Why would you recommend this ministry to someone else?
http://www.catholic.com/library/Anointing_of_the_Sick.asp http://www.americancatholic.org/Newsletters/YU/ay0703.asp http://www.americancatholic.org/Newsletters/YU/ay1292.asp "Carbonated Holiness." Christianity Today. "For Our Healing: The Sacrament of the Anointing of the Sick." Job and the Mystery of Suffering: Spiritual Reflections. Rohr, Richard. A New Earth: Awakening to Your Life's Purpose. Tolle, Eckhart. New American Standard Bible (NASB). Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation The Power of Now. Tolle, Eckhart. The Problem with Pain. Lewis, C. S. "Sacraments of Healing." Tamberino, Tony. "Shadow Lands." (movie about Joy Lewis' bout with cancer) The Wounded Healer. Nouwen, Henri J. M. Doubleday: New York, 1979.
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This page was last updated on
April 14, 2008
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